标题：庇护所传奇作者打造高分好评游戏-李建国大战帕里斯童天弈16-20

转载英语材料：PARIS OR The Future of War BY Capt. B. H. LIDDELL HART

题记：大家好，我是李建国，为什么取这个标题，因为之前写的小说名称《童天弈》也是个作者的名字，经过调查一下，此人后又去做游戏，《圣光归途》，在灵动网上还算好评。

发表的书籍 发表的小说 小说名称为童天弈发表的书籍 小说名称为童天弈发表的小说

当童小头步入神殿之时，传说的童天弈终将诞生，人们将吟唱着：童天弈，童天弈，童天弈！ 童天弈 童天弈 童天弈 童天弈童天弈

童天弈 童天弈 童天弈 童天弈 童天弈 发表的书籍 发表的小说！

人们也吟唱着《庇护所传奇》《庇护所传奇》《庇护所传奇》《庇护所传奇》！

人们也吟唱着《庇护所传奇》《庇护所传奇》《庇护所传奇》《庇护所传奇》！

“Saul is numbered with the prophets!” The champion and embodiment of the Napoleonic doctrine appears to have cast it overboard. We see an indisputable recognition that two other objectives exist—one moral, the other economic.

If the conversion comes a little late, when we are enjoying the happy and prosperous peace procured for us by the method of “absolute war” so eloquently preached in pre-war years by this august teacher, it may at least acquit us of lèse-majesté in suggesting, that by their blind worship of the Napoleonic idol, our recent military guides not only narrowed and distorted their whole conception of war, but led us into the morass—financial, commercial, and moral—wherein the nations of Europe in greater or less degree[16] are now engulfed—as was France after Napoleon.

When the high priest of the orthodox faith begins to have doubts, the moment is ripe for those who do not hold that the advent of Napoleon was the Year One of military history, who are disciples of earlier Great Captains, to endeavour, in all humility, to propound a wider and more scientific conception of war and its true objective.

Thus, should the millennium of Universal Peace fail to arrive, and nations still continue to settle by an appeal to force questions which vitally affect their policy, it may be that they will learn to wage war in a manner less injurious to the interwoven fabric of modern civilization, and incidentally to their own prosperity and ultimate security, than proved the case in the Great War of 1914–1918. Security—yes, because the greater the injury inflicted, the deeper are the sores of the body politic, and in these the toxins of revenge fester.

But to achieve this more scientific and economic military policy it is necessary that public opinion should be awakened[17] not only to the results but also to the false foundations of the present theory of war.

The saying that “the onlooker sees most of the game” is as true of the broader aspects of war as of anything else, and in the unfettered common sense of the intelligent citizen, and its reaction on those entrusted with the military weapons, lies the quickest chance of deliverance from this dogma—for military authority holds with Bishop Warburton that “orthodoxy is my doxy—heterodoxy is another man’s doxy.”

Soldiers who refuse to bow in adoration of Napoleon and Clausewitz, his prophet, are condemned as heretics, and the repression of the “Protestants” has been made possible by the apathy of the public towards military questions. Men of the Anglo-Saxon race are not willing to hand over their religious or political conscience into the keeping of “authority,” yet by their lack of interest in military questions they do in fact relinquish any check on a policy which affects the security of their lives and livelihoods to an even greater extent. For, when war bursts[18] upon the nation, it is the ordinary citizens who pay the toll either with their lives or from their pockets. Only by taking an active interest in the broad aspects of national defence, and so regaining control of their military conscience, can they avoid being driven like sheep to the shearer and slaughterhouse, as in the last war.

PERMANENT NATIONAL OBJECTS

If the citizens of a nation were asked what should be the general aim of the national policy, they would reply, in tenor if not in exact words, that it should be such as to guarantee them “an honourable, prosperous, and secure existence.”

No normal citizen of a democracy would willingly imperil this by a resort to war. Only when he considers, or it is suggested to him convincingly, that his honour, prosperity, or security are endangered by the policy of another nation, will he consent to the grave step of making war.

[19]

THE NATIONAL OBJECTIVE IN WAR

When, however, the fateful decision for war has been taken, what does common sense tell us should be the national objective? To ensure a resumption and progressive continuance of what may be termed the peace-time policy, with the shortest and least costly interruption of the normal life of the country.

What stands in the way of this? The determination of the hostile nation to enforce its contrary policy in defiance of our own aims and desires. To gain our aim or objective we have to change this adverse will into a compliance with our own policy, and the sooner and more cheaply in lives and money we can do this, the better chance is there of a continuance of national prosperity in the widest sense.

The aim of a nation in war is, therefore, to subdue the enemy’s will to resist, with the least possible human and economic loss to itself.

If we realize that this is the true objective, we shall appreciate the fact[20] that the destruction of the enemy’s armed forces is but a means—and not necessarily an inevitable or infallible one—to the attainment of our goal. It is clearly not, despite the assertion of military pundits, the sole true objective in war. Clear the air of the fog of catchwords which surrounds the conduct of war, grasp that in the human will lies the source and mainspring of all conflict, as of all other activities of man’s life, and it becomes transparently clear that our goal in war can only be attained by the subjugation of the opposing will. All acts, such as defeat in the field, propaganda, blockade, diplomacy, or attack on the centres of government and population, are seen to be but means to that end; and, instead of being tied to one fixed means, we are free to weigh the respective merits of each. To choose whichever are most suitable, most rapid, and most economic, i.e., which will gain the goal with the minimum disruption of our national life during and after the war. Of what use is decisive victory in battle if we bleed to death as a result of it?